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Keeping the SDGs on track

Detailing how the three basic SDG principles can be put into practice by improving accountability mechanisms under the High Level Political Forum .

Gaia Energy

Christian Aid partnership with Gaia Energy

HSBC letter-writing tips

Writing a personal letter can have much more impact than a standard email. Have a look at our tips on writing to HSBC and expressing your concern. 

Joint Country Programme newsletter - July - Sept 2018

A new country director, piped water comes to villages in Mumbeji, advocating for tax justice and more...

Breaking the barriers programme overview

Over the past decade, Christian Aid and its partners have worked with communities without access to energy across Africa and Latin America. We have achieved this through the installation, distribution and integration of sustainable energy products and technologies in our programmes. We provide innovative financing models, as well as business and technical assistance.  

No Exceptions: Why HSBC's new coal policy could fuel climate change

In order to stop climate change from hurting the world’s poor, we need to stop new fossil fuel infrastructure, especially coal, from being built. Finance from banks has helped build new coal plants, when it should be going to underfunded renewable projects. This report looks at the new energy policy from HSBC. It asks why the bank has omitted Vietnam, Bangladesh and Indonesia from its ban on coal financing, when other banks like Standard Chartered have ruled out coal financing in all countries.

CAAGI information sheet

Collective Action for Adolescent Girls Initiative (CAAGI) is a Christian Aid funded programme that aims to improve significantly the choices and opportunities available for adolescent girls in Northern Nigeria to live productive and meaningful lives. It seeks to change individual and societal behaviours, attitudes and perceptions that hamper the opportunities of girls, using the strong influence of religion through religious leaders as enablers to facilitate this change. It is focused on addressing practices around early marriage, lack of access to education and economic empowerment for adolescent girls.

Key findings: religion and time of marriage

'Religion and time of marriage: the role of faith leaders in advancing the cause of adolescent girls - key findings' is a study, which listened to community members, local leaders, faith leaders, and adolescent girls in three areas of Kaduna state. It aims to find answers to four critical questions that revolved around the influence faith leaders have on: their congregations and community members governmental actors adolescent girls and other faith leaders In some regions in Northern Nigeria, the incidence of girl-child marriage is as high as 87%, leaving a high proportion of adolescent girls in the region with very limited choices and opportunities to reach their full potential (AfriDevInfo, 2016). Early marriage is highly prevalent in Northern Nigeria. The significance of religion in Nigeria and the lack of law enforcement on early marriage places religious institutions and leaders in a privileged position to exercise influence on eradicating the practice. In this context, Christian Aid - as part of the Collective Action for Adolescent Girls Initiative (CAAGI) project - commissioned a study that explored how Muslim and Christian faith leaders can advance the cause of adolescent girls in their timing of marriage. CAAGI seeks to improve significantly the choices and opportunities for adolescent girls in Kaduna state to live productive and meaningful lives.

Religion and time of marriage: the role of faith leaders

Adolescent Girls (AGs) in Northern Nigeria have very limited choices and opportunities to reach their full potential. Cultural and religious socialisations have resulted in girls feeling isolated and powerless and therefore conforming to cultural pressures to marry early. Although 43% of girls in Nigeria are married before 18, in the North West, child marriage prevalence is as high as 76%. The centrality of religion in Nigeria enables religious institutions and leaders to exercise considerable influence regarding the timing of marriage of adolescent girls. The study is a cross-sectional and mixed method study about the roles of faith leaders (FLs) in advancing the cause of adolescent girls regarding timing of marriage. This question was explored from four complementary perspectives: influence in congregations/community members influence in governmental actors influence in adolescent girls and influence in other faith leaders

Amazon Strategy: social, climate and economic justice

Our vision is to see an Amazon region where communities are the driving force behind sustainable development, challenging unjust systems to strive for social, climate and economic justice. We envision an Amazon region where development is inclusive and respects the environment. With these conditions, we hope to see a place where indigenous, Quilombola and farming communities can thrive.

Improving the choices and opportunities for adolescent girls

This toolkit was designed as a guide for religious leaders of both Christian and Islamic faiths in Nigeria as they address the challenges faced by adolescent girls on the issues of early marriage, education, reproductive health services and economic empowerment. It is an initiative of Christian Aid Nigeria, working in partnership with Gender Awareness Trust (GAT) and Development and Peace Initiative (DPI) as part of the Collective Action for Adolescent Girls Initiative (CAAGI). CAAGI seeks to improve the choices and opportunities available to adolescent girls in Northern Nigeria to enable them reach their full potential. The toolkit will guide faith leaders as they provide training and share messages/sermons on the accurate Christian and Islamic perspectives on issues of early marriage, education, reproductive health and economic empowerment of adolescent girls.

New pathways out of poverty in Africa: sustainable agriculture

A Christian Aid and CAFOD policy paper investigating how agricultural transformation has become a development priority for African governments and the international development community. It is commonly understood as a shift from ‘low’ productivity subsistence agriculture to more commercially-oriented production. This shift is seen as the first step away from the continent’s continued dependence on raw commodity exports, and towards diversified and domestically integrated economies that provide sufficient employment opportunities to the world’s youngest and fastest-growing population.   This is to be welcomed. However, this report highlights the risk that agricultural transformation strategies already underway in some African countries could increase inequality and further degrade the environment. To prevent this from happening agriculture transformation strategies need to: integrate actions that will build the resilience of producer households and wider ecosystems to climate and economic shocks, instead of focusing predominantly on increasing the productivity of smallholders link smallholder producers to the wider domestic economy.  CAFOD and Christian Aid programmes that support small agro-enterprise development, climate resilience building and inclusive agricultural market development include deliberate actions to ensure equitable and environmentally sustainable outcomes. To further promote the integration of these principles in the design and implementation of government policies, we have initiated an on-going dialogue with our partner organisations in Africa to determine how agricultural transformation policies in their own countries can contribute to more equitable and sustainable development.

No more harmful traditional practices: working with faith leaders

In 2017 a consortium of members of the Joint Learning Initiative on Faith and Local Communities (JLI) undertook a study funded by the UK Department for International Development (DFID), entitled ‘Working effectively with faith leaders to challenge harmful traditional practices'. The United Nations has defined harmful traditional practices (HTPs) as follows: Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Every social grouping in the world has specific traditional cultural practices and beliefs, some of which are beneficial to all members, while others are harmful to a specific group, such as women. These harmful traditional practices include female genital mutilation (FGM); forced feeding of women; early marriage; the various taboos or practices which prevent women from controlling their own fertility; nutritional taboos and traditional birth practices; son preference and its implications for the status of the girl child; female infanticide; early pregnancy; and dowry price. Despite their harmful nature and their violation of international human rights laws, such practices persist because they are not questioned and take on an aura of morality in the eyes of those practicing them. Faith leaders are men and women recognised by their faith community, both formally or informally, as playing authoritative and influential leadership roles within faith institutions to guide, inspire or lead others (of faith). This may be within a formal religious hierarchy of accountability, but also includes informal movements. This report serves as a synthesis of the study findings.

Working effectively with faith leaders - harmful traditional practices

In 2016, the United Kingdom’s (UK) Department for International Development released a call for proposals for a study entitled “Working effectively with faith leaders to challenge harmful traditional practices.” A Consortium of the Joint Learning Initiative on Faith and Local Communities, an international alliance examining the contribution of faith groups to community health and wellbeing, undertook this study to investigate best practices around engaging with faith leaders on harmful traditional practices (HTPs). This study is currently on-going and will continue until 2018.

Faith leaders and family planning report

A report into the major barriers and opportunities for faith leaders engaging with their communities on family planning.