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Our Prophetic Journey Towards Climate Justice

Climate stories from black church leaders to inspire positive action.

Out of the Frying Pan, Into the Fire (Part 2)

A debilitating drought may bring riots and social unrest in one country, but in a neighbouring country, the same problem may be dealt with by citizen mobilisation towards collective action solutions. To a large extent, governance capacity and community resilience explains the nature and structure of the response. In this report, three case studies – from Angola, Mali, and Honduras – of actual responses to climate change and conflict are presented.

No more harmful traditional practices: working with faith leaders

In 2017 a consortium of members of the Joint Learning Initiative on Faith and Local Communities (JLI) undertook a study funded by the UK Department for International Development (DFID), entitled ‘Working effectively with faith leaders to challenge harmful traditional practices'. The United Nations has defined harmful traditional practices (HTPs) as follows: Traditional cultural practices reflect values and beliefs held by members of a community for periods often spanning generations. Every social grouping in the world has specific traditional cultural practices and beliefs, some of which are beneficial to all members, while others are harmful to a specific group, such as women. These harmful traditional practices include female genital mutilation (FGM); forced feeding of women; early marriage; the various taboos or practices which prevent women from controlling their own fertility; nutritional taboos and traditional birth practices; son preference and its implications for the status of the girl child; female infanticide; early pregnancy; and dowry price. Despite their harmful nature and their violation of international human rights laws, such practices persist because they are not questioned and take on an aura of morality in the eyes of those practicing them. Faith leaders are men and women recognised by their faith community, both formally or informally, as playing authoritative and influential leadership roles within faith institutions to guide, inspire or lead others (of faith). This may be within a formal religious hierarchy of accountability, but also includes informal movements. This report serves as a synthesis of the study findings.

Working effectively with faith leaders - harmful traditional practices

In 2016, the United Kingdom’s (UK) Department for International Development released a call for proposals for a study entitled “Working effectively with faith leaders to challenge harmful traditional practices.” A Consortium of the Joint Learning Initiative on Faith and Local Communities, an international alliance examining the contribution of faith groups to community health and wellbeing, undertook this study to investigate best practices around engaging with faith leaders on harmful traditional practices (HTPs). This study is currently on-going and will continue until 2018.

What is helping communities mobilise resources? PVCA learning review

Christian Aid (CA) conducted this learning review to understand how Participatory, Vulnerability and Capacity Assessments (PVCAs) have helped communities pull funding, resources and services from actors such as the state, private sector, donors and NGOs in the context of the Programme Partnership Arrangement (PPA) programme.

PPA Learning Paper - The Receiving End of Exit

This paper tells the story from partners and country offices that have lived through exit and transition. It provides rich insights into how stakeholders in country handle the process, and lists their recommendations to INGOs and donors on phasing out.

Faith leaders and family planning report

A report into the major barriers and opportunities for faith leaders engaging with their communities on family planning.

Resilience framework

Our Resilience Framework sets out how we work with partners to support communities to identify the risks they face, access resources and effectively to achieve sustainable results.

Resilience case studies

The following nine case studies illustrate how we interpret resilience – as a means of putting communities and individuals at the centre of their own development.

Pour la justice de genre: Un résumé de la stratégie de Christian Aid sur l’égalité des genres

Un résumé de la stratégie de Christian Aid sur l’égalité des genres. (French language version of our gender strategy)

Time for climate justice 15 - climate-resilient agriculture

What small-scale producers need to adapt to climate change

Christian Aid briefing on hydrofluorocarbon (HFC) emissions

Why there is need for accelerated reduction of hydrofluorocarbon emissions under Montreal Protocol to help stall global warming (Spanish translation).

Christian Aid briefing on hydrofluorocarbon (HFC) emissions - Spanish

Why there is need for accelerated reduction of hydrofluorocarbon emissions under Montreal Protocol to help stall global warming (Spanish translation).

Christian Aid in the Middle East strategy 2013-2017

Christian Aid believes poverty and extreme levels of inequality in the Middle East stem from the systematic violations of people’s rights and from unjust, unaccountable power structures.

Of the Same Flesh: exploring a theology of gender

This report provides a theological underpinning for Christian Aid’s gender justice work.

Intended nationally determined contributions: influencing debate

This toolkit provides an approach on how we can engage with intended nationally determined contribution discussions at a national level.

Measuring resilience impact at programme and project levels

A 'how to' guide on measuring the impact of resilience programming. This guide offers a wealth of information, from data collection considerations to communication and use of findings.